There is always a choice for saint of the day. There are so many saints out there that several are being celebrated every day. I usually just go by whoever is the saint of the day on the US Conference of Catholic Bishops page. But today they had Saint Aura, virgin, sister of the sainted martyrs Adolphus and John. I couldn't find her picture or any other information about her, so I went with the saint that is on my handy-dandy little church calender. Today, we have the Blessed Virgin Mary listed as an optional memorial, which is on a lot of the Saturdays through spring and summer. I've included my favorite picture of all time of Mary, and you can check the link for more info about her.
There is always a choice for saint of the day. There are so many saints out there that several are being celebrated every day. I usually just go by whoever is the saint of the day on the US Conference of Catholic Bishops page. But today they had Saint Aura, virgin, sister of the sainted martyrs Adolphus and John. I couldn't find her picture or any other information about her, so I went with the saint that is on my handy-dandy little church calender. Today, we have the Blessed Virgin Mary listed as an optional memorial, which is on a lot of the Saturdays through spring and summer. I've included my favorite picture of all time of Mary, and you can check the link for more info about her.
Friday of the Fifteenth Week in Ordinary Time - Hezekiah's Boil and the Spirit of the Law
Posted by siouxbhoney
Our saint today is Saint Theodosia of Constantinople.
This info is from the USCCB site:
Of Constantinople, of Saint Theodosia, nun, who, for the sake of protecting the ancient icon of Christ which Emperor Leo the Isaurian had commanded be taken down from the Bronze Gate of the palace [in order that it might be destroyed], suffered martyrdom.
On to the readings. First reading today: Isaiah 38:1-6, 21-22, 7-8
On to the Gospel: Matthew 12:1-8
I have two theories on this one. First, I think that Jesus may be talking about the spirit of the law versus the letter of the law. He wants everyone to follow the spirit of God's laws, and not let the letter of the law starve the most scrupulous followers. Second, he may only be saying that the priests need to mind their own business because he, Jesus, seeing as how he's God, can do whatever he wants and his followers are in the right because they are following him.
Now for some news: All faiths must defend freedom, reject hatred
Wednesday of the Fifteenth Week in Ordinary Time - Learn Wisdom and Submit to It's Yoke
Posted by siouxbhoney
The footnotes say that the "impious nation" is Israel, and that "It was God's intention to use Assyria merely to punish, not to destroy, his people". So, I think that it is Assyria that is doing all of the bragging ("By my own power I have done it...") And in the last part of the reading, God is setting the record straight. Like the footnotes say, Assyria is merely a tool to punish, and it makes no sense for the tool to swagger. So are the last few lines a threat against Assyria or Israel? Is continuing to punish Israel for their sins, or Assyria for it's braggadocio?
I love these special saint days. So, today is the Memorial of Blessed Kateri Tekakwitha, virgin. I really advise scanning the link, because she's an neat saint I've never heard of.
Well, I've been having a lot of trouble, for some reason, with formatting. I'm working on it.
First reading is Isaiah 1:10-17
Well, I'm breaking my own rules today, and posting before I go to church, but I'll never even get home today until late...so here we go:
Reading 1: Isaiah 55:10-11
This one seems pretty simple to me. God is explaining to his prophet that his (God's) words are there to work good in the world. Maybe this is to help the prophet know that his work doesn't go completely unheeded. It seems like a reiteration that the bible is here for a purpose, it's not just that people accidentally got together and gathered the random stories from their wacky religion.
Reading 2: Romans 8:18-23
When I went and checked the footnotes from the NAB, and they cover this way better than I could, so here's a little cut and paste:
The glory that believers are destined to share with Christ far exceeds the sufferings of the present life. Paul considers the destiny of the created world to be linked with the future that belongs to the believers. As it shares in the penalty of corruption brought about by sin, so also will it share in the benefits of redemption and future glory that comprise the ultimate liberation of God's people (Romans 8:19-22). After patient endurance in steadfast expectation, the full harvest of the Spirit's presence will be realized. On earth believers enjoy the first fruits, i.e., the Spirit, as a guarantee of the total liberation of their bodies from the influence of the rebellious old self (Romans 8:23).
Gospel for today is: Matthew 13:1-23 or 13:1-9
Once again, the footnotes seem to cover this better than I can. Maybe I'm lazy today, but I have to admit, I am a little resistant to talk about these readings before I hear a sermon. Anyway, this is what the good folks at NAB have to say:
Since in Palestine sowing often preceded ploughing, much of the seed is scattered on ground that is unsuitable. Yet while much is wasted, the seed that falls on good ground bears fruit in extraordinarily large measure. The point of the parable is that, in spite of some failure because of opposition and indifference, the message of Jesus about the coming of the kingdom will have enormous success.
Also
See Mark 4:14-20; Luke 8:11-15. In this explanation of the parable the emphasis is on the various types of soil on which the seed falls, i.e., on the dispositions with which the preaching of Jesus is received. The second and third types particularly are explained in such a way as to support the view held by many scholars that the explanation derives not from Jesus but from early Christian reflection upon apostasy from the faith that was the consequence of persecution and worldliness respectively. Others, however, hold that the explanation may come basically from Jesus even though it was developed in the light of later Christian experience. The four types of persons envisaged are (1) those who never accept the word of the kingdom (Matthew 13:19); (2) those who believe for a while but fall away because of persecution (Matthew 13:20-21); (3) those who believe, but in whom the word is choked by worldly anxiety and the seduction of riches (Matthew 13:22); (4) those who respond to the word and produce fruit abundantly (Matthew 13:23).
Well, my new favorite news story goes on: Anglican Traditionalist Bishop Argues against Hasty Reactions
Quote by Saint Teresa of Avila, Doctor of the Church
Catholic News of the day
- Christians Face Campaign of Violence in Mosul
- Kerala cheers with crackers & bells
- Iraq has become place of death for Christians, priest warns
- Holy Father urges the faithful to pray for Christians in India and Iraq
- India's first woman saint cheers Christians
- Amnesty International condemns ‘widening persecution’ of Catholics in Vietnam
- Lawsuit claims California college threatened to expel students who prayed
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